Vision of the Ancient of Days

“I(A) watched till thrones were [a]put in place,
And (B)the Ancient of Days was seated;
(C)His garment was white as snow,
And the hair of His head was like pure wool.
His throne was a fiery flame,
(D)Its wheels a burning fire;
10 (E)A fiery stream issued
And came forth from before Him.
(F)A thousand thousands ministered to Him;
Ten thousand times ten thousand stood before Him.
(G)The [b]court was seated,
And the books were opened.

11 “I watched then because of the sound of the [c]pompous words which the horn was speaking; (H)I watched till the beast was slain, and its body destroyed and given to the burning flame. 12 As for the rest of the beasts, they had their dominion taken away, yet their lives were prolonged for a season and a time.

13 “I was watching in the night visions,
And behold, (I)One like the Son of Man,
Coming with the clouds of heaven!
He came to the Ancient of Days,
And they brought Him near before Him.
14 (J)Then to Him was given dominion and glory and a kingdom,
That all (K)peoples, nations, and languages should serve Him.
His dominion is (L)an everlasting dominion,
Which shall not pass away,
And His kingdom the one
Which shall not be destroyed.

Daniel’s Visions Interpreted

15 “I, Daniel, was grieved in my spirit [d]within my body, and the visions of my head troubled me. 16 I came near to one of those who stood by, and asked him the truth of all this. So he told me and made known to me the interpretation of these things: 17 ‘Those great beasts, which are four, are four [e]kings which arise out of the earth. 18 But (M)the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.’

19 “Then I wished to know the truth about the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its nails of bronze, which devoured, broke in pieces, and trampled the residue with its feet; 20 and the ten horns that were on its head, and the other horn which came up, before which three fell, namely, that horn which had eyes and a mouth which spoke [f]pompous words, whose appearance was greater than his fellows.

21 “I was watching; (N)and the same horn was making war against the saints, and prevailing against them, 22 until the Ancient of Days came, (O)and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom.

23 “Thus he said:

‘The fourth beast shall be
(P)A fourth kingdom on earth,
Which shall be different from all other kingdoms,
And shall devour the whole earth,
Trample it and break it in pieces.
24 (Q)The ten horns are ten kings
Who shall arise from this kingdom.
And another shall rise after them;
He shall be different from the first ones,
And shall subdue three kings.
25 (R)He shall speak pompous words against the Most High,
Shall (S)persecute[g] the saints of the Most High,
And shall (T)intend to change times and law.
Then (U)the saints shall be given into his hand
(V)For a time and times and half a time.

26 ‘But(W) the court shall be seated,
And they shall (X)take away his dominion,
To consume and destroy it forever.
27 Then the (Y)kingdom and dominion,
And the greatness of the kingdoms under the whole heaven,
Shall be given to the people, the saints of the Most High.
(Z)His kingdom is an everlasting kingdom,
(AA)And all dominions shall serve and obey Him.’

28 “This is the end of the [h]account. As for me, Daniel, (AB)my thoughts greatly troubled me, and my countenance changed; but I (AC)kept the matter in my heart.”

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Footnotes

  1. Daniel 7:9 Or set up
  2. Daniel 7:10 Or judgment
  3. Daniel 7:11 Lit. great
  4. Daniel 7:15 Lit. in the midst of its sheath
  5. Daniel 7:17 Representing their kingdoms, v. 23
  6. Daniel 7:20 Lit. great things
  7. Daniel 7:25 Lit. wear out
  8. Daniel 7:28 Lit. word

The Untamable Tongue

My brethren, (A)let not many of you become teachers, (B)knowing that we shall receive a stricter judgment. For (C)we all stumble in many things. (D)If anyone does not stumble in word, (E)he is a [a]perfect man, able also to bridle the whole body. [b]Indeed, (F)we put bits in horses’ mouths that they may obey us, and we turn their whole body. Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. Even so (G)the tongue is a little member and (H)boasts great things.

See how great a forest a little fire kindles! And (I)the tongue is a fire, a world of [c]iniquity. The tongue is so set among our members that it (J)defiles the whole body, and sets on fire the course of [d]nature; and it is set on fire by [e]hell. For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. But no man can tame the tongue. It is an unruly evil, (K)full of deadly poison. With it we bless our God and Father, and with it we curse men, who have been made (L)in the [f]similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. 11 Does a spring send forth fresh water and bitter from the same opening? 12 Can a (M)fig tree, my brethren, bear olives, or a grapevine bear figs? [g]Thus no spring yields both salt water and fresh.

Heavenly Versus Demonic Wisdom

13 (N)Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. 14 But if you have (O)bitter envy and [h]self-seeking in your hearts, (P)do not boast and lie against the truth. 15 (Q)This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For (R)where envy and self-seeking exist, confusion and every evil thing are there. 17 But (S)the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, (T)without partiality (U)and without hypocrisy. 18 (V)Now the fruit of righteousness is sown in peace by those who make peace.

Footnotes

  1. James 3:2 mature
  2. James 3:3 NU Now if
  3. James 3:6 unrighteousness
  4. James 3:6 existence
  5. James 3:6 Gr. Gehenna
  6. James 3:9 likeness
  7. James 3:12 NU Neither can a salty spring produce fresh water.
  8. James 3:14 selfish ambition

Daniel’s Prayer for the People

In the first year (A)of Darius the son of Ahasuerus, of the lineage of the Medes, who was made king over the realm of the Chaldeans— in the first year of his reign I, Daniel, understood by the books the number of the years specified by the word of the Lord through (B)Jeremiah the prophet, that He would accomplish seventy years in the desolations of Jerusalem.

(C)Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes. And I prayed to the Lord my God, and made confession, and said, “O (D)Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments, (E)we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments. (F)Neither have we heeded Your servants the prophets, who spoke in Your name to our kings and our princes, to our fathers and all the people of the land. O Lord, (G)righteousness belongs to You, but to us shame of face, as it is this day—to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which You have driven them, because of the unfaithfulness which they have committed against You.

“O Lord, to us belongs shame of face, to our kings, our princes, and our fathers, because we have sinned against You. (H)To the Lord our God belong mercy and forgiveness, though we have rebelled against Him. 10 We have not obeyed the voice of the Lord our God, to walk in His laws, which He set before us by His servants the prophets. 11 Yes, (I)all Israel has transgressed Your law, and has departed so as not to obey Your voice; therefore the curse and the oath written in the (J)Law of Moses the servant of God have been poured out on us, because we have sinned against Him. 12 And He has (K)confirmed His words, which He spoke against us and against our judges who judged us, by bringing upon us a great disaster; (L)for under the whole heaven such has never been done as what has been done to Jerusalem.

13 (M)“As it is written in the Law of Moses, all this disaster has come upon us; (N)yet we have not made our prayer before the Lord our God, that we might turn from our iniquities and understand Your truth. 14 Therefore the Lord has (O)kept the disaster in mind, and brought it upon us; for (P)the Lord our God is righteous in all the works which He does, though we have not obeyed His voice. 15 And now, O Lord our God, (Q)who brought Your people out of the land of Egypt with a mighty hand, and made Yourself (R)a name, as it is this day—we have sinned, we have done wickedly!

16 “O Lord, (S)according to all Your righteousness, I pray, let Your anger and Your fury be turned away from Your city Jerusalem, (T)Your holy mountain; because for our sins, (U)and for the iniquities of our fathers, (V)Jerusalem and Your people (W)are a reproach to all those around us. 17 Now therefore, our God, hear the prayer of Your servant, and his supplications, (X)and (Y)for the Lord’s sake [a]cause Your face to shine on [b]Your sanctuary, (Z)which is desolate. 18 (AA)O my God, incline Your ear and hear; open Your eyes (AB)and see our desolations, and the city (AC)which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies. 19 O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name.”

The Seventy-Weeks Prophecy

20 Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God, 21 yes, while I was speaking in prayer, the man (AD)Gabriel, whom I had seen in the vision at the beginning, [c]being caused to fly swiftly, reached me about the time of the evening offering. 22 And he informed me, and talked with me, and said, “O Daniel, I have now come forth to give you skill to understand. 23 At the beginning of your supplications the [d]command went out, and I have come to tell you, for you are greatly (AE)beloved; therefore (AF)consider the matter, and understand the vision:

24 “Seventy [e]weeks are determined
For your people and for your holy city,
To finish the transgression,
[f]To make an end of sins,
(AG)To make reconciliation for iniquity,
(AH)To bring in everlasting righteousness,
To seal up vision and prophecy,
(AI)And to anoint [g]the Most Holy.

25 “Know therefore and understand,
That from the going forth of the command
To restore and build Jerusalem
Until (AJ)Messiah (AK)the Prince,
There shall be seven weeks and sixty-two weeks;
The [h]street shall be built again, and the [i]wall,
Even in troublesome times.

26 “And after the sixty-two weeks
(AL)Messiah shall [j]be cut off, (AM)but not for Himself;
And (AN)the people of the prince who is to come
(AO)Shall destroy the city and the sanctuary.
The end of it shall be with a flood,
And till the end of the war desolations are determined.
27 Then he shall confirm (AP)a [k]covenant with (AQ)many for one week;
But in the middle of the week
He shall bring an end to sacrifice and offering.
And on the wing of abominations shall be one who makes desolate,
(AR)Even until the consummation, which is determined,
Is poured out on the [l]desolate.”

Footnotes

  1. Daniel 9:17 Be gracious
  2. Daniel 9:17 The temple
  3. Daniel 9:21 Or being weary with weariness
  4. Daniel 9:23 Lit. word
  5. Daniel 9:24 Lit. sevens, and so throughout the chapter
  6. Daniel 9:24 So with Qr., LXX, Syr., Vg.; Kt., Theodotion To seal up
  7. Daniel 9:24 The Most Holy Place
  8. Daniel 9:25 Or open square
  9. Daniel 9:25 Or moat
  10. Daniel 9:26 Suffer the death penalty
  11. Daniel 9:27 Or treaty
  12. Daniel 9:27 Or desolator

Pride Promotes Strife

Where do [a]wars and fights come from among you? Do they not come from your desires for pleasure (A)that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and [b]war. [c]Yet you do not have because you do not ask. (B)You ask and do not receive, (C)because you ask amiss, that you may spend it on your pleasures. [d]Adulterers and adulteresses! Do you not know that (D)friendship with the world is enmity with God? (E)Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, (F)“The Spirit who dwells in us yearns jealously”?

But He gives more grace. Therefore He says:

(G)“God resists the proud,
But gives grace to the humble.”

Humility Cures Worldliness

Therefore submit to God. (H)Resist the devil and he will flee from you. (I)Draw near to God and He will draw near to you. (J)Cleanse your hands, you sinners; and (K)purify your hearts, you double-minded. (L)Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. 10 (M)Humble yourselves in the sight of the Lord, and He will lift you up.

Do Not Judge a Brother

11 (N)Do not speak evil of one another, brethren. He who speaks evil of a brother (O)and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is one [e]Lawgiver, (P)who is able to save and to destroy. (Q)Who[f] are you to judge [g]another?

Do Not Boast About Tomorrow

13 Come now, you who say, “Today or tomorrow [h]we will go to such and such a city, spend a year there, buy and sell, and make a profit”; 14 whereas you do not know what will happen tomorrow. For what is your life? (R)It is even a vapor that appears for a little time and then vanishes away. 15 Instead you ought to say, (S)“If the Lord wills, we shall live and do this or that.” 16 But now you boast in your arrogance. (T)All such boasting is evil.

17 Therefore, (U)to him who knows to do good and does not do it, to him it is sin.

Footnotes

  1. James 4:1 battles
  2. James 4:2 battle
  3. James 4:2 NU, M omit Yet
  4. James 4:4 NU omits Adulterers and
  5. James 4:12 NU adds and Judge
  6. James 4:12 NU, M But who
  7. James 4:12 NU a neighbor
  8. James 4:13 M let us

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